M.m. Abdul Khader v. Azeeza Bee

M.m. Abdul Khader v. Azeeza Bee

(High Court Of Judicature At Madras)

Criminal Revision No. 601 Of 1943 & Criminal Revision No. 543 Of 1943 | 15-10-1943

(Prayer: Petition (disposed of on 15-10-1943) under Ss. 435 and 439 of the Crl. P.C. 1898 praying the High Court to revise the judgment of the Third Presidency Magistrate of the Court of the Presidency Magistrates, Egmore, Madras, dated 31-5-43 and passed in M.P. No. 102 of 1943.)

The petitioner is the counter-petitioner in M.P. No. 102 of 1943 on the file of the Third Presidency Magistrate, Madras, filed by his wife for recovering maintenance from him. The case of the petitioner before the lower Court was that she was the lawfully wedded wife of the counter-petitioner, that they were living as husband and wife for two and a half years and that her husband had neglected and failed to maintain her and that she was entitled to be maintained by him. His plea was that she had been divorced by him. There was a thalaknama executed in the presence of a Khazi attested by two witnesses. The Magistrate found that it was not a valid divorce because it had not been communicated to the wife. It was pointed out even in the very ruling relied on by him, namely, Kathiyumma v. Urothel Marakkar (A.I.R. 1931 Mad. 647) [LQ/MadHC/1931/52] , that there could be a valid thalak in the absence of the wife but it would come into operation only from the date on which the wife comes to know of it. In Sarabai v. Rabiabai (30 Bom. 537) it was pointed out that a thalak, if it is executed in the presence of a Khazi and attested by witnesses, though not communicated to the wife, would be a valid one. Even in the passage from Ameer Alis book referred to in Kathiyumma v. Urothel Mardkkar (A.I.R. 1931 Mad. 647) [LQ/MadHC/1931/52] , it was stated that there could be a valid thalak given by a husband in the absence of the wife. But all that has been stated is that it must be communicated to the wife before it could be acted upon. In this case there is the evidence of the wife who examined herself as P.W. 1 that she was told by the Sub Inspector that her husband had given a thalak. As a matter of fact the husbands case was that even at the time he granted the thalak the wifes uncle, P.W. 3, was present and that he even signed the thalaknama as father of the girl. P.W. 1 herself stated that she married her husband against her fathers wishes and on the advice of this uncle. It was therefore thought enough if the uncle was present at the time of the execution of the thalak and his signature taken. Whatever it be, there is the definite admission of P.W. 1 that she came to know of the thalaknama from the Sub Inspector before she was examined, which was on 5th May 194

3. So at any rate from the date on which the Sub Inspector informed her the divorce had come into effect. The wife will therefore not be entitled to maintenance at any rate after 5th May 1943 as she came to know of the thalak before that date. The order will be modified by directing the husband to pay the respondent a monthly maintenance of Rs. 6 only from 22nd February 1943 till 5th May 1943 as the records do not indicate on what date the Sub Inspector informed her and admittedly she was informed before 5th May 1943.

Advocate List
Bench
  • HON'BLE MR. JUSTICE KUPPUSWAMI AYYAR
Eq Citations
  • 1944 MWN 64
  • AIR 1944 MAD 227
  • LQ/MadHC/1943/260
Head Note

A. Hindu Law — Talaq — Talaknama executed in presence of Khazi and attested by witnesses but not communicated to wife — Effect — Held, valid divorce would come into operation only from date on which wife comes to know of it — In present case, wife came to know of thalaknama from Sub Inspector before she was examined — Hence, wife not entitled to maintenance after 5-5-1943 — Hindu Law of Limitation — S. 13-A