1. This is an ancient temple founded about 400 years ago. In a proceeding under section 57 of the Madras Hindu Religious, Charitable Endowments Act, 1951 (hereinafter referred to as the Act), the Deputy Commissioner by his order dated January 17, 1961 held that the temple was a public temple, the Commissioner on appeal affirmed the order of the Deputy Commissioner on June 12, 1961. Thereafter the appellants who are the trustees of the temple instituted a suit, O.S.of 1961, in the court of the Subordinate Judge, South Kanara, for a declaration that the temple was a private temple, not a temple as defined in section 6(17) of the Act or, in the alternative, for a declaration that it was a denominational or sectional temple belonging to the Goud Saraswat Brahmin community of Gurpur. There was also a prayer for cancellation or modification of the order of Commissioner dated June 12, 1961 affirming that of the Deputy Commissioner that this was a public temple. The Subordinate Judge held on the evidence that this was a denominational or sectional temple belonging to the Goud Saraswat Brahmin community of Gurpur, not a private temple. He further held that there was no evidence before the Deputy Commissioner justifying his order which was affirmed by the Commissioner that it was a public temple. He observed that "it is incorrect to draw an inference of dedication to the public merely from the fact of user by the public". Accordingly, he allowed the alternative declaration asked for by the plaintiffs, modified the order of June 12, 1961 made by the Commissioner affirming the order of the Deputy Commissioner dated January 17, 1961. From the decision of the trial court, the respondents preferred an appeal to the High Court.

2. The appellants before us also filed a cross objection contending that the Subordinate Judge should have held that the temple was a private temple, not a denominational or sectional temple. The High Court found that this was a temple as defined in section 6(17) of the Act. On the evidence also the High Court took a different view from the trial court, held that the temple was a place of religious worship dedicated to, used as of right by the general Hindu community, was thus a public temple.On this view the High Court allowed the appeal, dismissed the cross objection. The appeal before us is by the plaintiffs on certificate granted by the Karnataka High Court, The Subordinate Judge held on the evidence that the temple was founded by 37 Goud Saraswat Brahmin families of Gurpur, that the trustees managing the temple belonged always to the members of the said community, that the landed properties owned by the temple had all been endowed by members of this community, that there was no reliable evidence of endowment of any immovable property by any person outside the community. The Subordinate Judge on considering the evidence of defendants witness Nos. 2 to 4, on whom the defendants relied to prove that the temple was dedicated to the general Hindu community, found that none of them claimed a right of worship in the temple, the sevas offered by them were voluntary, the income from such sevas was also small.

3. He further found that it was only the members of the Goud Saraswat Brahmin community who were allowed to participate in the more important ceremonies. It was observed that the fact that Hindus other than those belonging to the Goud Saraswat Brahmin community were not prevented from worshipping in the temple did not "deprive the temple of its sectional character", that it was "incorrect to draw an inference of dedication to the public merely from the fact of the user by the public". Thus the decision of the Subordinate Judge was that the temple was not a public temple because it was not dedicated to the general Hindu community butof Goud Saraswat Brahmin community of Gurpur, Even on the findings recorded by the Subordinate Judge, this would be a temple dedicated to orof a section of the Hindu community, as such covered by the definition.The High Court reversed the decision of the Subordinate Judge, held that "facts of the present case lend support to the conclusion that the temple must have been dedicatedof, used by the Hindu community, is being used by them, as of right, as a place of public religious worship". The facts that weighed with the High Court were that Hindus generally came to worship in the temple, were not turned away, that when the deity is taken out in procession, members of the Hindu community other than Goud Saraswat Brahmins also offer "araties". The claim made by some of the witnessesthat they used to consult the oracle in the temple al so seemed to the High Court a significant circumstance.

4. But the High Court appears to have overlooked that these witnesses admitted that "before consulting the oracle, the manager must be told of it, it is he, who could consult on their behalf". The High Court has recorded a finding that "numerous endowments" have been made by Hindus not belonging to Goud Saraswat Brahmin community. This is not however supported by the evidence in the case.

5. Another circumstance which impressed the High Court was the recital in an award (Ext. A-13) which was made part of the decree (Ext. A-3) in a previous proceeding between the members of Goud Saraswat Brahmin community themselves, that the trustees of the temple should place the accounts of income, expenditure before the "general body".

This "general body" according to the High Court implied, the Hindu community generally. In the context of the award (Ext. A-13) it is however clear that the general body mentioned therein could only refer to the members of the Goud Saraswat Brahmin community because the proceeding concluded by the decree was confined to the members of the community.

6. The law is now well settled that "the mere fact of the public having been freely admitted to the temple cannot mean that courts should readily infer therefrom dedication to the public. The value of such public user as evidence of dedication depends on the circumstances which give strength to the inference that the user was as of right". (see Bihar State Board. Religious Trust, Patna v. Mahant Sri Biseshwar Das ([1971] 3 SCR 680 (689).).We find that the circumstances disclosed in evidence in this case do not support the inference that Hindus generally used the temple as a place of worship as of right.

7. The Judgment of the High Court is set aside and that of the trial court restored. In the circumstances of the case we make no order as to costs.

8. Appeal allowed.